The Burden of Borrowed Faith: Religion and Development in Africa

By Wandji Wilfred · 19 December 2024
Society & CultureCameroon lens: Social Evolutioncritical

The writer examines the paradox of African religiosity—the zeal with which imported faiths are practiced—and questions whether religion, especially as a colonial inheritance, has become an obstacle to critical thinking and material progress. The piece argues that dogmatic belief systems discourage the questioning and analysis necessary for genuine development.

Given that most mainstream religions practiced in Africa were a "gift" from the colonial master, eyebrows begin to rise as to how genuine the religion is.On colonialism and imported religion in Africa
The piece

The levels of religion and religiosity in African countries would have one thinking that most Religions practiced worldwide originated from Africa -considering the zeal and passion exhibited when something is yours. In Africa, we are at the highest level of commitment.

Religion is defined as the belief in and worship of a superhuman power or powers, especially God or gods. There exists a plethora of Religions worldwide, each religion having its own supernatural power or deity and its own guiding set of rules.

Religion is rooted in the fact that a supernatural power controls life, and so worship of it would place us in the good books. Thus, the respect of these rules becomes the ground on which we base our relationship. Each religion has its own distinct set of binding regulations. Some are pretty liberal and others uptight, covering every detail.

Most religionists pride themselves on the moral standards religion seems to uphold. Even more confusing is the power tussle between who has the best “god” and who has the best moral standards for society.

Given that most mainstream religions practiced in Africa were a “gift” from the colonial master, eyebrows begin to rise as to how genuine the religion is. How would a people seeking to conquer do anything in our best interest? To make it even worse, the dogmatic Nature of these religions would have one questioning its real purpose.

Even without my mentioning it, most religious followers would already be forming long mental comments on how bad Africans were/are before the religions and higher morality came along. Some very ridiculous ancient texts would back this.

I had one of such reminders when I came across the video of the old lady who recited their alphabetical rhyme in “those days”. The Bible and Christian values are embedded within a foundational lesson. Using one stone to shoot two birds. I was particularly touched by how Christians appreciated the video. Saying how “excellent” education was in those days. It is indeed amazing how deep beliefs can go.

Religious protagonists would vouch for that song to be incorporated into school programs ASAP. After all, the saying goes, “Teach a child in the way he should behave, and when they’re old, they will not depart from it”. Absolutely cute and true, yet we cannot pretend to be blind to how much religion has failed us, both individually and collectively.

Religion has had us believing so much in the miraculous hand of God that we pray and do nothing. The stories of how God came through for the Israelites have led us to believe we’re just in our wilderness phase. We don’t really bother much; we walk into sword fights with prayers. After all, we serve a god of miracles.

Rather than participate in country affairs, we demonize the leaders, politics, and then we pray. Someday God will free us from those evil leaders.

Religion has stalled intelligence and, in turn, development because of its dogmatic Nature. Dogma is an enemy to development because development is rooted in questions, criticism, analysis, modification, and evolution. With how much space religion takes up in our lives, we go ahead to live life the same way. We can’t count how many churches, pastors, and even members feed off the gullibility of the masses.

We might want to argue that religion is the moral compass of society, but an in-depth look at the society reveals a rotting society. The effectiveness of anything is usually evident in its results. But then again, religion would say it is human nature to be imperfect. And when we fall short, grace abounds.

We are a people alienated from their roots, chasing what we might call a poisoned gift, lagging behind all the while being robbed of their natural resources, and we organize crusades praying for change.

Could we have done better without religion? Or it remains a necessary evil?

Religion has had us believing so much in the miraculous hand of God that we pray and do nothing.On faith replacing action in African societies
Rather than participate in country affairs, we demonize the leaders, politics, and then we pray.On political disengagement justified by religion
Context

This reflection emerges from a moment of widespread religious observance across African societies, where institutional Christianity and Islam coexist with intense spiritual commitment. The writer is responding to a particular instance—a video of an elderly woman reciting an alphabet rhyme embedded with Christian values—that crystallized their concern about how deeply religious frameworks shape education and daily reasoning.

Why it matters

Then, the piece offered a necessary corrective to uncritical celebration of African religiosity, challenging readers to distinguish between faith as personal practice and faith as a framework that may inhibit institutional change. Now, it remains relevant as a meditation on how inherited ideological systems can coexist with material stagnation, and on the tension between spiritual comfort and the demand for analytical rigor that development requires.

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