Marthe Moumie: A Life in the Struggle

By PoiseSocial · 10 January 2019 · 35 reader comments
Society & CultureCameroon lens: Local Heroes & Figurescelebratory

This post honours Marthe Moumie, a founding editor of Femme Camerounaise and militant for Cameroonian independence alongside her husband Felix. Arrested, exiled, imprisoned, and ultimately killed under disputed circumstances, she embodied the often-invisible sacrifice of women in anti-colonial movements.

In 1959, she went into exile in Guinea Conakry while her husband was poisoned the very next year in Geneva by a former French secret service agent in a restaurant.Fate of Felix Moumie and Marthe's exile
The piece

The woman you see in these 3 photographs is Marthe Moumie, the widow of Felix Moumie. She was born Ekemeyong Avebe Marthe on September 4th, 1931 at Ebom Essawo just outside Ebolowa.

She met her future husband, Felix Roland Moumie when she was 16 and he was 21. That happened in 1947 in Lolodorf. They got married three years later in 1950 and had two daughters, the first whom unfortunately died at just 18 months.

An educated woman and a UPC militant just like her husband, she became editor in chief, in 1952, of the newspaper “Femme Camerounaise.” The newspaper was formed specifically to inform women of the movement for independence and to rally them to join the cause.

30th May 1957, she was arrested by the British in British Southern Cameroons (where she was hiding) along with her husband, Ernest Ouandie and 10 others. They were deported first to Sudan and then to Egypt. In 1959, she went into exile in Guinea Conakry while her husband was poisoned the very next year in Geneva by a former French secret service agent in a restaurant.

For the following 9 years, she continued living in exile in many different African countries which gave her shelter right up until March 1969 when she was arrested in Bata, in Equatorial Guinea. She was extradited to Cameroon in May of the same year.

She remained imprisoned at the Brigade Mixte Mobile for the next 5 years until her liberation on July 14th, 1972.

She lived the rest of her life in Ebolowa where she sold ‘alaska’ for a living for some time to make ends meet.

She died 10 years ago exactly on January 9th, 2009 at the age of 74. Her death occurred under mysterious circumstance as some media outlets report she was attacked and strangled in her home.

May we never forget her sacrifice and her bravery. Her fight will not go in vain.

#PoiseHistory.

Please share. All Cameroonians need to know her story.

She lived the rest of her life in Ebolowa where she sold 'alaska' for a living for some time to make ends meet.Marthe Moumie's life after prison, post-independence struggle
Her death occurred under mysterious circumstance as some media outlets report she was attacked and strangled in her home.Death of Marthe Moumie, Cameroonian independence militant
Context

The piece emerges from a broader moment of historical reckoning in Cameroon—a growing recognition that the independence struggle's narratives had centred male leaders while sidelining the women who organized, agitated, and endured alongside them. Marthe's story spans the 1940s through her death in 2009, encompassing the UPC's militant phase, British and French colonial repression, and post-independence state violence.

Why it matters

In 2019, eight years after Marthe's death, Poise chose to document her life with the care of an archival act—naming dates, places, and family details that official histories often omit. The piece insists that women's political labour and sacrifice be remembered not as footnotes but as central. Her story also raises uncomfortable questions about post-independence Cameroon that remain unresolved: the circumstances of her death, the state's treatment of veterans, and the price paid by those who fought for freedom.

How the audience responded
The reaction was overwhelmingly affirming and celebratory, with readers expressing gratitude for learning about a historical figure absent from their education. Across comments, three themes recurred consistently: reverence for Moumie's courage and sacrifice; frustration that her story and that of other independence heroes had been omitted or suppressed from official Cameroonian history curricula; and hope that future generations would eventually reclaim and honour this suppressed past. A single thread of critical engagement emerged when one reader questioned the relevance of pivoting toward contemporary refugee crises in Nigeria, pushing back against what felt like a tangential moral appeal—though this remained peripheral to the dominant tone. Overall, the audience engaged not as debaters but as members discovering a collective historical erasure, with the article functioning less as a subject of analysis than as validation of long-felt awareness that Cameroon's official narrative had deliberately buried its liberation figures.
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